JAPANESE MINKA XLV - PLANNING 23: FOUR-ROOM DWELLINGS 4

This week’s post, something of a ‘part two’ to last week’s, presents more examples of four-room minka layouts.

The plan below, of the Ogura house (Ogura-ke 小椋家) in Shiga Prefecture, is another four-room layout in tsuma-toko (妻床) or ‘gable-end alcove’ style; in terms of the degree of openness of its bedroom (here heya へや), it might be considered an intermediate form somewhere between the Yamamoto house and the Nakashima house, both examined last week.  The partitioning between the living-dining room (kamado かまど) and the heya is a motley collection, consisting of: a 1/2 ken (91cm) wide lath-and-plaster sode-kabe (袖壁, lit. ‘sleeve wall’) attached to and perpendicular to the exterior wall, and a three-track sill (shikii 敷居) and lintel (kamoi 鴨居) to receive two (fixed) itado and one sliding papered lattice panel (shouji 障子).  This seemingly hybrid, semi-open, semi-closed arrangement carries a faint reminder of the heya’s role as a storage room, and together with the shallowness of the tsuma-doko, and the low eave height, indicate that this is an old minka.  Part of the ‘cooking doma’ (suiji-doma 炊事土間), here called the uchi-niwa (うちにわ), is board-floored, which is customary of minka in mountain country.

The Ogura house.  Labelled are: the niwa (にわ) with bath (nyū-yoku 入浴), entry doma (iriguchi doma 入口土間), and ‘dog stop’ (inu-dome 犬止め, presumably waist-height partitions), for farm work (nо̄-sagyо̄ 濃作業); the inner niwa (uchi-niwa うちにわ), with stove, in-built closets for storage (chozо̄ 貯蔵) and fuel (nenryо̄ 燃料), and board-floored area with sink (nagashi ナガシ) and water (mizu 水), for food preparation (tabemono chо̄sei 食物調整); the dining-living room (kamado かまど) with firepit (irori, marked ro 炉) and shelves (todana 戸棚), for dining (shokuji 食事), family time (danran 団らん), and handwork (te-shigoto 手仕事); the bedroom (heya へや) for sleeping (shūshin 就寝) and storage of family possessions (kazai shūnо̄ 家財収納); the zashiki (here oku おく), with gable-end shelves (tana たな) and decorative alcove (toko とこ), for ceremonies (gyо̄ji 行事), receiving guests (sekkyaku 接客), and sleeping (shūshin 就寝); and the ‘second room’, here dei (でい), used as a ‘spillover’ room for ceremonies, and for entertaining (о̄tai 応対) and courting (kо̄sai 交際).

The plan below, of the Morozumi house (Morozumi-ke 面角家) in Serigasawa (芹々沢), Nagano Prefecture, is a four-room layout in which the vestiges of the hiroma-gata (広間型) layout can still be seen to a degree.  The presence of a rear or ‘inner’ zashiki (iri-no-zashiki いりのざしき) in addition to the front or facade-side zashiki (mae-de-no-zashiki まえでのざしき) indicates this as a kagi-zashiki style (kagi-zashiki-gata 鍵座敷型) layout; it is in addition in the ‘gable-end alcove’ style (tsuma-doko keishiki 妻床形式), meaning that the decorative alcoves (toko とこ), storage (mono-ire or mono-iri 物入), and Buddhist alcove (butsuma 仏間, marked manji 卍) are located in the gable walls of the zashiki.  A ‘storeroom’ (nando), used as a bedroom and here called the ‘small zashiki’ (ko-zashiki こざしき), has been taken out of the rear of the multi-function hiroma, here called the ima (いま).  Likewise the stable (maya まや) is at the rear of the doma in what is known as oku-umaya keishiki (奥厩形式, lit. ‘rear stable type’).  There are many minka with this type of layout in the Shinshu (信州) region, and this four-room layout more generally is commonly seen in north-eastern Japan.

The Morozumi house in Serigasawa, Nagano Prefecture.  It is a four-room minka in the kagi-zashiki (鍵座敷, lit. ‘key zashiki’) style, with two ‘upper' (kami-te or uwami-te 上み手) zashiki running the full width of the gable-end wall, which is blind and completely taken up with joinery.  In this region the stable (maya まや) occupies the rear of the doma; it is seemingly prioritised over the bedroom (ko-zashiki こざしき), which loses area to it.  Labelled: the earth-floored utility area (usually doma or niwa but here called, somewhat unusually, the daidokoro だいどころ) with entry doma (iriguchi doma 入口土間), for agricultural work (nо̄-sagyо̄ 濃作業), farm implement storage (nо̄gu okiba 農具置場), food storage (shokuryо̄ chozо̄ 食糧貯蔵), and feed preparation (shiryо̄ chо̄sei 飼料調整) for silkworm breeding (kaiko-san 蚕産) and sericulture (yо̄san 養蚕); the rear stable (maya まや) for raising livestock (kachiku shi-iku 家畜飼育) and composting (taihi zо̄sei 堆肥造成); the bedroom (ko-zashiki こざしき) for sleeping (shūshin 就寝), sericultre, and storage of family possessions (kazai shūnо̄ 家財格納); the inner zashiki (iri-no-zashiki いりのざしき) with gable-end decorative alcove (toko とこ) and closet (mono-ire 物入), low heated table (kotatsu コタツ), and for ceremonies (gyо̄ji 行事), receiving guests (sekkyaku 接客), sleeping, and sericulture; the front or facade-side zashiki (mae-de-no-zashiki まえでのざしき), with decorative alcove (toko とこ), shelves (tana たな), Buddhist alcove (butsuma, marked manji 卍), and kotatsu, for ceremonies, receiving guests, sleeping, and sericulture; and the general-purpose living room (ima いま), partly board (ita 板) floored and partly tatami (tatami タタミ) floored, with sitting sink (suwari-nagashi 坐りナガシ), firepit (irori, marked ro 炉) and kotatsu, for dining (shokuji 食事), family time (danran 団らん), meal preparation (tabemono chо̄sei 食物調整), handwork (te-shigoto 手仕事), sericultre, and night-time entertaining (yorunabe о̄tai 夜なべ応対). Externally, there is a place for agricultural storage (shūnо̄ 収農) at the entrance, and entertaining (о̄tai 応対) and sericulture take place on the ‘verandah’ (en 縁). As can be seen, every part of the dwelling is used for some aspect of silk production, indicating the economic importance that this activity once had in the region.

Exterior view of an old thatched-roof (kari-ya 茅屋) minka in Serigasawa, Nagano Prefecture, with a very similar interior layout to the Morozumi house.  The master of the house is just visible standing in the doorway, his head grazing the low eaves.